I was born in the teivos of Chicago, January 1, 2100,
to Julian 8th and Elizabeth James. My father and
mother were not married, as marriages had long since
become illegal. I was called Julian 9th. My parents were
of the rapidly diminishing intellectual class and could both
read and write. This learning they imparted to me, although
it was very useless learning—it was their religion.
Printing was a lost art, and the last of the public libraries
had been destroyed almost a hundred years before I reached
maturity, so there was little or nothing to read, while to
have a book in one’s possession was to brand one as of the
hated intellectuals, arousing the scorn and derision of the
Kalkar rabble and the suspicion and persecution of the lunar
authorities who ruled us.
The first twenty years of my life were uneventful. As
a boy I played among the crumbling ruins of what must
once have been a magnificent city. Pillaged, looted and
burned half a hundred times, Chicago still reared the
skeletons of some mighty edifices above the ashes of her
former greatness. As a youth, I regretted the departed
romance of the long-gone days of my forefathers when the
Earth Men still retained sufficient strength to battle for existence.
I deplored the quiet stagnation of my own time
with only an occasional murder to break the monotony of
our black existence. Even the Kalkar Guard, stationed
on the shore of the great lake, seldom harassed us, unless
there came an urgent call from higher authorities for an
additional tax collection, for we fed them well and they
had the pick of our women and young girls—almost, but
not quite, as you shall see.
The commander of the guard had been stationed here for
years, and we considered ourselves very fortunate in that
he was too lazy and indolent to be cruel or oppressive. His
tax collectors were always with us on market days; but
they did not exact so much that we had nothing left for
ourselves, as refugees from Milwaukee told us was the case
there. I recall one poor devil from Milwaukee who staggered
into our market place of a Saturday. He was nothing
more than a bag of bones, and he told us that fully
ten thousand people had died of starvation the preceding
month in his teivos. The word teivos is applied impartially
to a district and to the administrative body that mis-administers
its affairs. No one knows what the word really
means, though my mother has told me that her grandfather
said that it came from another world, the Moon, like Kash
Guard, which also means nothing in particular—one soldier
is a Kash Guard, ten thousand soldiers are a Kash Guard.
If a man comes with a piece of paper upon which something
is written that you are not supposed to be able to
read and kills your grandmother or carries off your sister,
you say: “The Kash Guard did it.”
Three Saturdays a month, the tax collectors were in the
market places appraising our wares, and on the last Saturday
they collected one per cent of all we had bought or
sold during the month. Nothing had any fixed value—today
you might haggle half an hour in trading a pint of
beans for a goat skin, and next week if you wanted beans
the chances were more than excellent that you would have
to give four or five goat skins for a pint, and the tax collectors
took advantage of that—they appraised on the basis
of the highest market values for the month.
My father had a few long-haired goats—they were
called Montana goats; but he said they really were Angoras,
and Mother used to make cloth from their fleece. With
the cloth, the milk, and the flesh from our goats we lived
very well, having also a small vegetable garden beside our
house; but there were some necessities that we must purchase
in the market place, it being against the law to barter
in private, as the tax collectors would then have known
nothing about a man’s income.
After supper one night Father and I went out and milked
the goats and saw that the sheds were secured for the
night against the dogs. It seems as though they become
more numerous and more bold each year. They run in
packs now where there were only individuals when I was a
little boy, and it is scarce safe for a grown man to travel
an unfrequented locality at night. We are not permitted
to have firearms in our possession, nor even bows and arrows,
so we cannot exterminate them, and they seem to
realize our weakness, coming close in among the houses
and pens at night. They are large brutes—fearless and
powerful. There is one pack more formidable than the
others which Father says appears to carry a strong strain
of collie and Airedale blood—the members of this pack are
large, cunning, and ferocious, and are becoming a terror to
the city—we call them the hellhounds.
After we returned to the house with the milk, Jim Thompson
and his woman, Mollie Sheehan, came over. They live
up the river about half a mile, on the next farm, and are
our best friends. They are the only people that Father
and Mother really trust, so when we are all together alone
we speak our minds very freely. It seemed strange to me,
even as a boy, that such big, strong men as Father and
Jim should be afraid to express their real views to anyone,
and though I was born and reared in an atmosphere of
suspicion and terror, I could never quite reconcile myself
to the attitude of servility and cowardice which marked
us all.
And yet I knew that my father was no coward. He was
a fine looking man, tall and wonderfully muscled, and I
have seen him fight with men and with dogs. Once he
defended Mother against a Kash Guard, and with his bare
hands he killed the armed soldier. He lies in the center
of the goat pen now, his rifle, bayonet, and ammunition
wrapped in many thicknesses of oiled cloth beside him. We
left no trace and were never even suspected; but we know
where there is a rifle, a bayonet, and ammunition.
Jim had had trouble with Soor, the new tax collector, and
was very angry. Jim was a big man, and like Father, was
always smooth shaven as were nearly all Americans, as we
called those whose people had lived here long before the
Great War. The others—the true Kalkars—grew no
beards. Their ancestors had come from the Moon many
years before. They had come in strange ships year after
year, but finally, one by one, their ships had been lost, and
as none of them knew how to build others or the engines
that operated them, the time came when no more Kalkars
could come from the Moon to Earth.
Jim was terribly mad. He said that he couldn’t stand
it much longer—that he would rather be dead than live
in such an awful world; but I was accustomed to such talk—I
had heard it since infancy. Life was a hard thing—just
work, work, work for a scant existence over and above
the income tax. No pleasures—few conveniences or comforts;
absolutely no luxuries—and worst of all, no hope.
It was seldom that anyone smiled—anyone in our class—and
the grown-ups never laughed. As children we laughed—a
little; not much. It is hard to kill the spirit of childhood;
but the brotherhood of man had almost done it.
Father placed his hand upon Jim’s shoulder.
“We must not weaken, my friend,” he said. “I often
feel the same way,” and then he walked quickly across the
room to the fireplace and removed a stone above the rough,
wooden mantel. Reaching his hand into the aperture behind,
he turned toward us. “But cowed and degraded as I have
become,” he cried, “thank God I still have a spark of manhood
left—I have had the strength to defy them as my
fathers defied them—I have kept this that has been handed
down to me—kept it for my son to hand down to his son—and
I have taught him to die for it as his forefathers died
for it and as I would die for it, gladly.”
He drew forth a small bundle of fabric, and holding the
upper corners between the fingers of his two hands he let
it unfold before us—an oblong cloth of alternate red and
white stripes with a blue square in one corner, upon which
were sewn many little white stars.
Jim and Mollie and Mother rose to their feet and I saw
Mother cast an apprehensive glance toward the doorway.
For a moment they stood thus in silence, looking with wide
eyes upon the thing that Father held, and then Jim walked
slowly toward it, and kneeling, took the edge of it in his
great, horny fingers and pressed it to his lips. The candle
upon the rough table, sputtering in the spring wind that
waved the goat skin at the window, cast its feeble rays upon
them.
“It is The Flag, my son,” said Father to me. “It is Old
Glory—the flag of your fathers—the flag that made the
world a decent place to live in. It is death to possess it;
but when I am gone, take it and guard it as our family has
guarded it since the regiment that carried it came back from
the Argonne.”
I felt tears filling my eyes—why, I could not have told
them—and I turned away to hide them—turned toward
the window and there, beyond the waving goat skin, I saw
a face in the outer darkness. I have always been quick of
thought and of action; but I never thought or moved more
quickly in my life than I did in the instant following my
discovery of the face in the window. With a single movement
I swept the candle from the table, plunging the room
into utter darkness, and leaping to my father’s side I tore
The Flag from his hands and thrust it back into the aperture
above the mantel. The stone lay upon the mantel itself,
nor did it take me but a moment to grope for it and find
it in the dark—an instant more and it was replaced in its
niche.
So ingrained were apprehension and suspicion in the
human mind that the four in the room with me sensed intuitively
something of the cause of my act, and when I
had hunted for the candle, found it and relighted it they
were standing, tense and motionless, where I had last seen
them. They did not ask me a question, for if they suspicioned
correctly they knew that we must not talk upon the
subject. Father was the first to speak.
“You were very careless and clumsy, Julian,” he said.
“If you wanted the candle, why did you not pick it up carefully
instead of rushing at it so? But that is always your
way—you are constantly knocking things over.” He raised
his voice a trifle as he spoke; but it was a lame attempt
at deception and he knew it, as did we. If the man who
owned the face in the dark heard his words he must have
known it as well.
As soon as I had relighted the candle I went into the
kitchen and out the back door and then, keeping close in the
black shadow of the house, I crept around toward the front,
for I wanted to learn, if I could, who it was who had looked
in upon that scene of high treason. The night was moonless
but clear, and I could see quite a distance in every direction
as our house stood in a fair sized clearing close to
the river. Southeast of us the path wound upward across
the approach to an ancient bridge, long since destroyed by
raging mobs or rotted away—I do not know which—and
presently I saw the figure of a man silhouetted against the
starlit sky as he topped the approach. The man carried a
laden sack upon his back. This fact was to some extent
reassuring, as it suggested that the eavesdropper was himself
upon some illegal mission and that he could ill afford
to be too particular of the actions of others. I have seen
many men carrying sacks and bundles at night—I have
carried them myself. It is the only way often, in which a
man may save enough from the tax collector on which to
live and support his family.
I did not follow the man, being sure that he was one of
our own class; but turned back toward the house where I
found the four talking in low whispers, nor did any of us
raise his voice again that evening.
It must have been three-quarters of an hour later, as Jim
and Mollie were preparing to leave, that there came a knock
upon the door, which immediately swung open before an
invitation to enter could be given. We looked up to see
Peter Johansen smiling at us. I never liked Peter. He was
a long, lanky man who smiled with his mouth; but never
with his eyes. I didn’t like the way he used to look at
Mother when he thought no one was observing him, nor his
habit of changing women every year or two—that was too
much like the Kalkars. I always felt toward Peter as I had
as a child when, barefooted, I stepped unknowingly upon a
snake in the deep grass.
Father greeted the newcomer with a pleasant “Welcome,
Brother Johansen”; but Jim only nodded his head and
scowled, for Peter had a habit of looking at Mollie as he
did at Mother, and both women were beautiful. I think I
never saw a more beautiful woman than my mother, and as
I grew older and learned more of men and the world I
marveled that Father had been able to keep her, and too,
I understood why she never went abroad, but stayed always
closely about the house and farm. I never knew her to go
to the market place as did most of the other women. But
I was twenty now and worldly wise and so I knew what I
had not known as a little child.
“What brings you out so late, Brother Johansen?” I
asked. We always used the prescribed “Brother” to those
of whom we were not sure. I hated the word—to me a
brother meant an enemy as it did to all our class and I
guess to every class—even the Kalkars.
“I followed a stray pig,” replied Peter to my question.
“He went in that direction,” and he waved a hand toward
the market place. As he did so something tumbled from
beneath his coat—something that his arm had held there.
It was an empty sack. Immediately I knew who it was
who owned the face in the dark beyond our goat skin hanging.
Peter snatched the sack from the floor in ill-concealed
confusion, and then I saw the expression of his cunning
face change as he held it toward Father.
“Is this yours, Brother Julian?” he asked. “I found it
just before your door and thought that I would stop and
ask.”
“No,” said I, not waiting for Father to speak, “it is not
ours—it must belong to the man I saw carrying it full, a
short time since. He went by the path beside The Old
Bridge.” I looked straight into Peter’s eyes. He flushed
and then went white.
“I did not see him,” he said presently; “but if the sack
is not yours I will keep it—at least it is not high treason
to have it in my possession,” and then without another
word, he turned and left the house.
We all knew then that Peter had seen the episode of The
Flag. Father said that we need not fear, that Peter was
all right; but Jim thought differently and so did Mollie and
Mother. I agreed with them. I did not like Peter. Jim
and Mollie went home shortly after Peter left, and we prepared
for bed.
