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In the end my mother died rather suddenly, and her death came as a shock to me. Diagnosis was still very inadequate at that time. The doctors were, of course, fully alive to the incredible defects of their common training and were doing all they could to supply its deficiencies, but they were still extraordinarily ignorant. Some unintelligently observed factor of her illness came into play with her, and she became feverish and sank and died very quickly. I do not know what remedial measures were attempted. I hardly knew what was happening until the whole thing was over.

At that time my attention was much engaged by the stir of the great Beltane festival that was held on May-day in the Year of Scaffolding. It was the first of the ten great rubbish burnings that opened the new age. Young people nowadays can scarcely hope to imagine the enormous quantities of pure litter and useless accumulation with which we had to deal; had we not set aside a special day and season, the whole world would have been an incessant reek of small fires; and it was, I think, a happy idea to revive this ancient festival of the May and November burnings. It was inevitable that the old idea of purification should revive with the name, it was felt to be a burning of other than material encumbrances, innumerable quasi-spiritual things, deeds, documents, debts, vindictive records, went up on those great flares. People passed praying between the fires, and it was a fine symbol of the new and wiser tolerance that had come to men, that those who still found their comfort in the orthodox faiths came hither unpersuaded, to pray that all hate might be burnt out of their professions. For even in the fires of Baal, now that men have done with base hatred, one may find the living God.

Endless were the things we had to destroy in those great purgings. First, there were nearly all the houses and buildings of the old time. In the end we did not save in England one building in five thousand that was standing when the comet came. Year by year, as we made our homes afresh in accordance with the saner needs of our new social families, we swept away more and more of those horrible structures, the ancient residential houses, hastily built, without imagination, without beauty, without common honesty, without even comfort or convenience, in which the early twentieth century had sheltered until scarcely one remained; we saved nothing but what was beautiful or interesting out of all their gaunt and melancholy abundance. The actual houses, of course, we could not drag to our fires, but we brought all their ill-fitting deal doors, their dreadful window sashes, their servant-tormenting staircases, their dank, dark cupboards, the verminous papers from their scaly walls, their dust and dirt-sodden carpets, their ill-designed and yet pretentious tables and chairs, sideboards and chests of drawers, the old dirt-saturated books, their ornaments—their dirty, decayed, and altogether painful ornaments—amidst which I remember there were sometimes even stuffed dead birds!—we burnt them all. The paint-plastered woodwork, with coat above coat of nasty paint, that in particular blazed finely. I have already tried to give you an impression of old-world furniture, of Parload’s bedroom, my mother’s room, Mr. Gabbitas’s sitting-room, but, thank Heaven! there is nothing in life now to convey the peculiar dinginess of it all. For one thing, there is no more imperfect combustion of coal going on everywhere, and no roadways like grassless open scars along the earth from which dust pours out perpetually. We burnt and destroyed most of our private buildings and all the woodwork, all our furniture, except a few score thousand pieces of distinct and intentional beauty, from which our present forms have developed, nearly all our hangings and carpets, and also we destroyed almost every scrap of old-world clothing. Only a few carefully disinfected types and vestiges of that remain now in our museums.

One writes now with a peculiar horror of the dress of the old world. The men’s clothes were worn without any cleansing process at all, except an occasional superficial brushing, for periods of a year or so; they were made of dark obscurely mixed patterns to conceal the stage of defilement they had reached, and they were of a felted and porous texture admirably calculated to accumulate drifting matter. Many women wore skirts of similar substances, and of so long and inconvenient a form that they inevitably trailed among all the abomination of our horse-frequented roads. It was our boast in England that the whole of our population was booted—their feet were for the most part ugly enough to need it,—but it becomes now inconceivable how they could have imprisoned their feet in the amazing cases of leather and imitations of leather they used. I have heard it said that a large part of the physical decline that was apparent in our people during the closing years of the nineteenth century, though no doubt due in part to the miscellaneous badness of the food they ate, was in the main attributable to the vileness of the common footwear. They shirked open-air exercise altogether because their boots wore out ruinously and pinched and hurt them if they took it. I have mentioned, I think, the part my own boots played in the squalid drama of my adolescence. I had a sense of unholy triumph over a fallen enemy when at last I found myself steering truck after truck of cheap boots and shoes (unsold stock from Swathinglea) to the run-off by the top of the Glanville blast furnaces.

“Plup!” they would drop into the cone when Beltane came, and the roar of their burning would fill the air. Never a cold would come from the saturation of their brown paper soles, never a corn from their foolish shapes, never a nail in them get home at last in suffering flesh. . . .

Most of our public buildings we destroyed and burnt as we reshaped our plan of habitation, our theater sheds, our banks, and inconvenient business warrens, our factories (these in the first year of all), and all the “unmeaning repetition” of silly little sham Gothic churches and meeting-houses, mean looking shells of stone and mortar without love, invention, or any beauty at all in them, that men had thrust into the face of their sweated God, even as they thrust cheap food into the mouths of their sweated workers; all these we also swept away in the course of that first decade. Then we had the whole of the superseded steam-railway system to scrap and get rid of, stations, signals, fences, rolling stock; a plant of ill-planned, smoke-distributing nuisance apparatus, that would, under former conditions, have maintained an offensive dwindling obstructive life for perhaps half a century. Then also there was a great harvest of fences, notice boards, hoardings, ugly sheds, all the corrugated iron in the world, and everything that was smeared with tar, all our gas works and petroleum stores, all our horse vehicles and vans and lorries had to be erased. . . . But I have said enough now perhaps to give some idea of the bulk and quality of our great bonfires, our burnings up, our meltings down, our toil of sheer wreckage, over and above the constructive effort, in those early years.

But these were the coarse material bases of the Phœnix fires of the world. These were but the outward and visible signs of the innumerable claims, rights, adhesions, debts, bills, deeds, and charters that were cast upon the fires; a vast accumulation of insignia and uniforms neither curious enough nor beautiful enough to preserve, went to swell the blaze, and all (saving a few truly glorious trophies and memories) of our symbols, our apparatus and material of war. Then innumerable triumphs of our old, bastard, half-commercial, fine-art were presently condemned, great oil paintings, done to please the half-educated middle-class, glared for a moment and were gone, Academy marbles crumbled to useful lime, a gross multitude of silly statuettes and decorative crockery, and hangings, and embroideries, and bad music, and musical instruments shared this fate. And books, countless books, too, and bales of newspapers went also to these pyres. From the private houses in Swathinglea alone—which I had deemed, perhaps not unjustly, altogether illiterate—we gathered a whole dust-cart full of cheap ill-printed editions of the minor English classics—for the most part very dull stuff indeed and still clean—and about a truckload of thumbed and dog-eared penny fiction, watery base stuff, the dropsy of our nation’s mind. . . . And it seemed to me that when we gathered those books and papers together, we gathered together something more than print and paper, we gathered warped and crippled ideas and contagious base suggestions, the formulae of dull tolerances and stupid impatiences, the mean defensive ingenuities of sluggish habits of thinking and timid and indolent evasions. There was more than a touch of malignant satisfaction for me in helping gather it all together.

I was so busy, I say, with my share in this dustman’s work that I did not notice, as I should otherwise have done, the little indications of change in my mother’s state. Indeed, I thought her a little stronger; she was slightly flushed, slightly more talkative. . . .

On Beltane Eve, and our Lowchester rummage being finished, I went along the valley to the far end of Swathinglea to help sort the stock of the detached group of potbanks there—their chief output had been mantel ornaments in imitation of marble, and there was very little sorting, I found, to be done—and there it was nurse Anna found me at last by telephone, and told me my mother had died in the morning suddenly and very shortly after my departure.

For a while I did not seem to believe it; this obviously imminent event stunned me when it came, as though I had never had an anticipatory moment. For a while I went on working, and then almost apathetically, in a mood of half-reluctant curiosity, I started for Lowchester.

When I got there the last offices were over, and I was shown my old mother’s peaceful white face, very still, but a little cold and stern to me, a little unfamiliar, lying among white flowers.

I went in alone to her, into that quiet room, and stood for a long time by her bedside. I sat down then and thought. . . .

Then at last, strangely hushed, and with the deeps of my loneliness opening beneath me, I came out of that room and down into the world again, a bright-eyed, active world, very noisy, happy, and busy with its last preparations for the mighty cremation of past and superseded things.

I remember that first Beltane festival as the most terribly lonely night in my life. It stands in my mind in fragments, fragments of intense feeling with forgotten gaps between.

I recall very distinctly being upon the great staircase of Lowchester House (though I don’t remember getting there from the room in which my mother lay), and how upon the landing I met Anna ascending as I came down. She had but just heard of my return, and she was hurrying upstairs to me. She stopped and so did I, and we stood and clasped hands, and she scrutinized my face in the way women sometimes do. So we remained for a second or so. I could say nothing to her at all, but I could feel the wave of her emotion. I halted, answered the earnest pressure of her hand, relinquished it, and after a queer second of hesitation went on down, returning to my own preoccupations. It did not occur to me at all then to ask myself what she might be thinking or feeling.

I remember the corridor full of mellow evening light, and how I went mechanically some paces toward the dining-room. Then at the sight of the little tables, and a gusty outburst of talking voices as some one in front of me swung the door open and to, I remembered that I did not want to eat. . . . After that comes an impression of myself walking across the open grass in front of the house, and the purpose I had of getting alone upon the moors, and how somebody passing me said something about a hat. I had come out without my hat.

A fragment of thought has linked itself with an effect of long shadows upon turf golden with the light of the sinking sun. The world was singularly empty, I thought, without either Nettie or my mother. There wasn’t any sense in it any more. Nettie was already back in my mind then. . . .

Then I am out on the moors. I avoided the crests where the bonfires were being piled, and sought the lonely places. . . .

I remember very clearly sitting on a gate beyond the park, in a fold just below the crest, that hid the Beacon Hill bonfire and its crowd, and I was looking at and admiring the sunset. The golden earth and sky seemed like a little bubble that floated in the globe of human futility. . . . Then in the twilight I walked along an unknown, bat-haunted road between high hedges.

I did not sleep under a roof that night. But I hungered and ate. I ate near midnight at a little inn over toward Birmingham, and miles away from my home. Instinctively I had avoided the crests where the bonfire crowds gathered, but here there were many people, and I had to share a table with a man who had some useless mortgage deeds to burn. I talked to him about them—but my soul stood at a great distance behind my lips. . . .

Soon each hilltop bore a little tulip-shaped flame flower. Little black figures clustered round and dotted the base of its petals, and as for the rest of the multitude abroad, the kindly night swallowed them up. By leaving the roads and clear paths and wandering in the fields I contrived to keep alone, though the confused noise of voices and the roaring and crackling of great fires was always near me.

I wandered into a lonely meadow, and presently in a hollow of deep shadows I lay down to stare at the stars. I lay hidden in the darkness, and ever and again the sough and uproar of the Beltane fires that were burning up the sere follies of a vanished age, and the shouting of the people passing through the fires and praying to be delivered from the prison of themselves, reached my ears. . . .

And I thought of my mother, and then of my new loneliness and the hunger of my heart for Nettie.

I thought of many things that night, but chiefly of the overflowing personal love and tenderness that had come to me in the wake of the Change, of the greater need, the unsatisfied need in which I stood, for this one person who could fulfil all my desires. So long as my mother had lived, she had in a measure held my heart, given me a food these emotions could live upon, and mitigated that emptiness of spirit, but now suddenly that one possible comfort had left me. There had been many at the season of the Change who had thought that this great enlargement of mankind would abolish personal love; but indeed it had only made it finer, fuller, more vitally necessary. They had thought that, seeing men now were all full of the joyful passion to make and do, and glad and loving and of willing service to all their fellows, there would be no need of the one intimate trusting communion that had been the finest thing of the former life. And indeed, so far as this was a matter of advantage and the struggle for existence, they were right. But so far as it was a matter of the spirit and the fine perceptions of life, it was altogether wrong.

We had indeed not eliminated personal love, we had but stripped it of its base wrappings, of its pride, its suspicions, its mercenary and competitive elements, until at last it stood up in our minds stark, shining and invincible. Through all the fine, divaricating ways of the new life, it grew ever more evident, there were for every one certain persons, mysteriously and indescribably in the key of one’s self, whose mere presence gave pleasure, whose mere existence was interest, whose idiosyncrasy blended with accident to make a completing and predominant harmony for their predestined lovers. They were the essential thing in life. Without them the fine brave show of the rejuvenated world was a caparisoned steed without a rider, a bowl without a flower, a theater without a play. . . . And to me that night of Beltane, it was as clear as white flames that Nettie, and Nettie alone, roused those harmonies in me. And she had gone! I had sent her from me; I knew not whither she had gone. I had in my first virtuous foolishness cut her out of my life for ever!

So I saw it then, and I lay unseen in the darkness and called upon Nettie, and wept for her, lay upon my face and wept for her, while the glad people went to and fro, and the smoke streamed thick across the distant stars, and the red reflections, the shadows and the fluctuating glares, danced over the face of the world.

No! the Change had freed us from our baser passions indeed, from habitual and mechanical concupiscence and mean issues and coarse imaginings, but from the passions of love it had not freed us. It had but brought the lord of life, Eros, to his own. All through the long sorrow of that night I, who had rejected him, confessed his sway with tears and inappeasable regrets. . . .

I cannot give the remotest guess of when I rose up, nor of my tortuous wanderings in the valleys between the midnight fires, nor how I evaded the laughing and rejoicing multitudes who went streaming home between three and four, to resume their lives, swept and garnished, stripped and clean. But at dawn, when the ashes of the world’s gladness were ceasing to glow—it was a bleak dawn that made me shiver in my thin summer clothes—I came across a field to a little copse full of dim blue hyacinths. A queer sense of familiarity arrested my steps, and I stood puzzled. Then I was moved to go a dozen paces from the path, and at once a singularly misshapen tree hitched itself into a notch in my memory. This was the place! Here I had stood, there I had placed my old kite, and shot with my revolver, learning to use it, against the day when I should encounter Verrall.

Kite and revolver had gone now, and all my hot and narrow past, its last vestiges had shriveled and vanished in the whirling gusts of the Beltane fires. So I walked through a world of gray ashes at last, back to the great house in which the dead, deserted image of my dear lost mother lay.

I came back to Lowchester House very tired, very wretched; exhausted by my fruitless longing for Nettie. I had no thought of what lay before me.

A miserable attraction drew me into the great house to look again on the stillness that had been my mother’s face, and as I came into that room, Anna, who had been sitting by the open window, rose to meet me. She had the air of one who waits. She, too, was pale with watching; all night she had watched between the dead within and the Beltane fires abroad, and longed for my coming. I stood mute between her and the bedside. . . .

“Willie,” she whispered, and eyes and body seemed incarnate pity.

An unseen presence drew us together. My mother’s face became resolute, commanding. I turned to Anna as a child may turn to its nurse. I put my hands about her strong shoulders, she folded me to her, and my heart gave way. I buried my face in her breast and clung to her weakly, and burst into a passion of weeping. . . .

She held me with hungry arms. She whispered to me, “There, there!” as one whispers comfort to a child. . . . Suddenly she was kissing me. She kissed me with a hungry intensity of passion, on my cheeks, on my lips. She kissed me on my lips with lips that were salt with tears. And I returned her kisses. . . .

Then abruptly we desisted and stood apart—looking at one another.

It seems to me as if the intense memory of Nettie vanished utterly out of my mind at the touch of Anna’s lips. I loved Anna.

We went to the council of our group—commune it was then called—and she was given me in marriage, and within a year she had borne me a son. We saw much of one another, and talked ourselves very close together. My faithful friend she became and has been always, and for a time we were passionate lovers. Always she has loved me and kept my soul full of tender gratitude and love for her; always when we met our hands and eyes clasped in friendly greeting, all through our lives from that hour we have been each other’s secure help and refuge, each other’s ungrudging fastness of help and sweetly frank and open speech. . . . And after a little while my love and desire for Nettie returned as though it had never faded away.

No one will have a difficulty now in understanding how that could be, but in the evil days of the world malaria, that would have been held to be the most impossible thing. I should have had to crush that second love out of my thoughts, to have kept it secret from Anna, to have lied about it to all the world. The old-world theory was there was only one love—we who float upon a sea of love find that hard to understand. The whole nature of a man was supposed to go out to the one girl or woman who possessed him, her whole nature to go out to him. Nothing was left over—it was a discreditable thing to have any overplus at all. They formed a secret secluded system of two, two and such children as she bore him. All other women he was held bound to find no beauty in, no sweetness, no interest; and she likewise, in no other man. The old-time men and women went apart in couples, into defensive little houses, like beasts into little pits, and in these “homes” they sat down purposing to love, but really coming very soon to jealous watching of this extravagant mutual proprietorship. All freshness passed very speedily out of their love, out of their conversation, all pride out of their common life. To permit each other freedom was blank dishonor. That I and Anna should love, and after our love-journey together, go about our separate lives and dine at the public tables, until the advent of her motherhood, would have seemed a terrible strain upon our unmitigable loyalty. And that I should have it in me to go on loving Nettie—who loved in different manner both Verrall and me—would have outraged the very quintessence of the old convention.

In the old days love was a cruel proprietary thing. But now Anna could let Nettie live in the world of my mind, as freely as a rose will suffer the presence of white lilies. If I could hear notes that were not in her compass, she was glad, because she loved me, that I should listen to other music than hers. And she, too, could see the beauty of Nettie. Life is so rich and generous now, giving friendship, and a thousand tender interests and helps and comforts, that no one stints another of the full realization of all possibilities of beauty. For me from the beginning Nettie was the figure of beauty, the shape and color of the divine principle that lights the world. For every one there are certain types, certain faces and forms, gestures, voices and intonations that have that inexplicable unanalyzable quality. These come through the crowd of kindly friendly fellow-men and women—one’s own. These touch one mysteriously, stir deeps that must otherwise slumber, pierce and interpret the world. To refuse this interpretation is to refuse the sun, to darken and deaden all life. . . . I loved Nettie, I loved all who were like her, in the measure that they were like her, in voice, or eyes, or form, or smile. And between my wife and me there was no bitterness that the great goddess, the life-giver, Aphrodite, Queen of the living Seas, came to my imagination so. It qualified our mutual love not at all, since now in our changed world love is unstinted; it is a golden net about our globe that nets all humanity together.

I thought of Nettie much, and always movingly beautiful things restored me to her, all fine music, all pure deep color, all tender and solemn things. The stars were hers, and the mystery of moonlight; the sun she wore in her hair, powdered finely, beaten into gleams and threads of sunlight in the wisps and strands of her hair. . . . Then suddenly one day a letter came to me from her, in her unaltered clear handwriting, but in a new language of expression, telling me many things. She had learnt of my mother’s death, and the thought of me had grown so strong as to pierce the silence I had imposed on her. We wrote to one another—like common friends with a certain restraint between us at first, and with a great longing to see her once more arising in my heart. For a time I left that hunger unexpressed, and then I was moved to tell it to her. And so on New Year’s Day in the Year Four, she came to Lowchester and me. How I remember that coming, across the gulf of fifty years! I went out across the park to meet her, so that we should meet alone. The windless morning was clear and cold, the ground new carpeted with snow, and all the trees motionless lace and glitter of frosty crystals. The rising sun had touched the white with a spirit of gold, and my heart beat and sang within me. I remember now the snowy shoulder of the down, sunlit against the bright blue sky. And presently I saw the woman I loved coming through the white still trees. . . .

I had made a goddess of Nettie, and behold she was a fellow-creature! She came, warm-wrapped and tremulous, to me, with the tender promise of tears in her eyes, with her hands outstretched and that dear smile quivering upon her lips. She stepped out of the dream I had made of her, a thing of needs and regrets and human kindliness. Her hands as I took them were a little cold. The goddess shone through her indeed, glowed in all her body, she was a worshipful temple of love for me—yes. But I could feel, like a thing new discovered, the texture and sinews of her living, her dear personal and mortal hands. . . .